2020. március 3., kedd

Eco-friendly spiritual living at Holy Wisdom Monastery

A basket of bread comes around, and the person next to me removes a chunk, holds it up and says, “Bread of life.” I accept it and do the same for the person on my other side. It’s the first time I’ve ever attended a religious service so egalitarian that all participants are assumed qualified to give each other communion. Earlier, the part of the service where folks exchanged the sign of peace seemed to go on forever; instead of a restrained handshake with their nearest neighbors, people were walking all over the room hugging their friends.

a collage of images: top right, a religious building in the center of the frame, surrounded by a green tree on the right and a red-purple tree on the left. hills are viewable in the distance. top left, closeup of a purple and green plant that grows on premises. bottom left, people walking through a prairie. bottom left, close up of a small white flower.

This is a Sunday morning gathering at the Holy Wisdom Monastery in Middleton, Wisconsin. The unconventional group of Benedictine nuns who run the monastery oversee a whole host of enterprises, from managing a retreat center to restoring the surrounding prairie. While church attendance has declined rapidly in the US, with a Pew Research Center study reporting that more than half the population attends church between zero and a few times a year, Holy Wisdom has a robust turnout even during a Sunday morning snowstorm.

What is it about this non-denominational Christian monastery that draws people from the progressive area around Madison? The welcoming attitude of the congregation, the relatability of the presiders, the gender-neutral language when speaking of divinity and the eco-spirituality of Holy Wisdom attract many people who are looking for a deeper connection with others and with the earth.

An

eco-retreat center

In the 1950s, three Benedictine nuns from Iowa arrived in Madison to start a girls’ high school. They purchased 43 acres of pasture land overlooking Lake Mendota that would eventually become Holy Wisdom. But big changes were happening in the Catholic Church in the early 1960s. In 1966, the sisters closed the high school and re-opened as the Saint Benedict Center. The retreat center was ecumenical, meaning it was open to all denominations.

the exterior of Holy Wisdom in the snow. the building has a tan facade with angular windows

As more retreatants attended events at the center, the sisters felt very connected to people they met from other faiths. “Praying with people from different denominations changed our hearts to be ecumenical hearts,” Sister Mary David Walgenbach said as she showed me around on a snowy February morning. Eventually, the sisters began a long, slow process to become an ecumenical order of nuns open to Protestant women as well as Catholics.

Nowadays, all kinds of people go on retreat at the monastery, either as individuals or in groups. The retreat house accommodates 19 people, plus the monastery has two more isolated hermitages for people seeking solitude. “There are more and more people who want to get away from everything because our world is more and more connected in every way,” said Sister Denise West.

Buddhists are frequent visitors. “The Dalai Lama was here in ’79, so Buddhist groups like to come,” said Walgenbach. Sometimes they’ll do 10-day retreats, using the monastery’s nature trails for walking meditation and taking meals in silence. Nonprofit organizations also rent the monastery’s meeting facilities, plus breakout rooms.

The sisters replaced their original Benedictine House — which was deconstructed and 99.75% recycled or reused — with a new, eco-friendlier monastery, which opened in 2009. The 30,000 square foot, two-story structure is “right-sized” at half the size of its predecessor. The sisters worked with Hoffman Planning, Design & Construction, Inc. to envision one of the country’s greenest buildings.

In 2010, the U.S. Green Building Council awarded Holy Wisdom Monastery a LEED Platinum rating. Four years later, the monastery became Madison Gas and Electric’s largest solar customer. The monastery building generates 60% of its energy needs. The sisters are aiming for 100% eventually. “For us, sustainability is not a trend,” Sister Joanne Kollasch said on the monastery website, “but a commitment to the earth—a 21st century expression of 1500 years of Benedictine tradition.” The designers carefully planned the location of windows based on the orientation of the sun to reduce glare and minimize unwanted solar heat gain. The new building also uses geothermal heating and cooling.

close up of a LEED Platinum award from 2010 from the U.S. Green Building Council

Friends

of Wisdom Prairie

The monastery’s grounds cover more than 130 acres, including woodlands, Lost Lake, gardens, orchards, nature trails and restored prairie. Lots of animals live on the property, too, with whom the sisters try to live with in harmony.

As Sister Mary David Walgenbach showed me around the monastery, we stopped in a room downstairs that the sisters use for prayer. She told me about a turkey that would often catch sight of his reflection in the room’s windows while they were praying. “He’d puff up, turn around,” she said. “And we would split laughing.” When somebody suggested setting bow and arrow hunters on him, the sisters leapt to his defense. “We said, ‘You can’t harm Brother Tom!’” Walgenbach remembered. They fed him from the back door of their house to help him through a harsh winter. Come spring, he flapped off with a roving band of hens.

The five sisters couldn’t take care of the monastery’s land without a lot of help. “We depend on volunteers all over the place,” said Walgenbach. While they’ve been relying on volunteers to help restore prairie lands since the 1990s, the more formal Friends of Wisdom Prairie was established in 2014. The sisters are thrilled to have Greg Armstrong, who directed the University of Wisconsin Arboretum for twenty years, as their director of land management and environmental education. The Friends raise funds for caring for the land, including reducing runoff into the lake and constructing a bike trail. Environmental volunteers join in work parties while learning about ecological land management. Sometimes the Friends host special events, like moonlight snowshoeing on the monastery’s trails or lectures on subjects like owls of Wisconsin or climate change and eco-spirituality.

a library with colorful bookshelves, chairs, tables and windows.

Life among the sisters

Times have changed and religious life holds less allure to most people than it did 60 years ago. “Not a lot of women are flocking to become sisters,” said Walgenbach. “But we have a niche.” Holy Wisdom attracts women looking for a more contemplative life, who share Benedictine values like listening, respect and silence.

The five sisters live together across the lake from the monastery. Walgenbach and Kollasch entered religious life as Catholic nuns in the 1950s. Sister Lynne Smith, a Presbyterian pastor, became the first Protestant sister in 2000. Sister Paz Vital, a lifelong Catholic, and Sister Denise West, who comes from a secular background, both joined the order in the last few years. The sisters often have a sixth woman staying with them who is going through the six-month Sojourner program for spiritual seekers. That’s what originally brought West to Holy Wisdom. “I came here to learn spiritual life with zero intent of becoming a sister,” she said. But once she was back home in New York City, the former schoolteacher felt an undeniable pull back to the monastery.

a sanctuary space full of wood chairs with red cushions. windows at the front of the room let in natural light.

It’s a pull that many progressive Christians around Madison feel, judging from the Sunday morning turnout when I visited, or the 100 people who showed up the day before to help the sisters devise a ten-year plan. People are hungry for connection with the divine, each other and the land, and Holy Wisdom fills this void for folks in Madison and further afield.

Images via Teresa Bergen and Kent Sweitzer



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